Variations to VENI EMMANUEL

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Wayne McHugh's picture

There are two variations to VENI EMMANUEL, one that pauses and makes the lines singable, and another which runs straight through without pausing, and is difficult to sing.  But which is the "original"?  Or alternately, where do these two variations come from?

I tracked the song/tune to Hymns Ancient and Modern 1861, which is the more singable version.  I haven't found any older sheet music for VENI EMMANUEL.

Does anyone have insight on this?

Thanks to anyone who stops by and considers my question.

Wayne


Comments

I don't know for sure what you mean by the variant that "runs straight through", but my guess is that it's just a notation event that's closer to typical chant notation. Chant notation is frequently all quarter notes without stems, which looks pretty hard to sing, but chant practice tends to allow for a more speechlike variation in cadence, with appropriate pauses even though they are not notated. People used to liturgical chant (Catholics, Episcopalians, ... ) will find it quite doable, while others may be completely incapacitated by it. The actual singing is probably not all that different. The VENI EMMANUEL tune is descended from a chant-oriented ecclesial culture. The text of the hymn is closely related to the Great O Antiphons, which would certainly have been chanted in their original monastic context. Just a guess. I used to attend an Episcopal church (St. Paul's in Seattle) fairly frequently, and found that a few weeks exposure to chant made it much easier to follow and participate in. My guess is that digging around in YouTube or a similar venue would turn up example of the chanted approach to this tune that would help clarify it to you; but I haven't done the digging involved. If you do, let us know if you found anything helpful.

If you have access to "The Hymnal 1982 Companion," you will find a detailed explanation of the long journey of this melody from being part of a Requiem mass to become a beloved Advent hymn. I expect the Canterbury Dictionary of Hymnology also covers this. With the right leadership, congregations can master the freedom of the chant version, but the other is still quite beautiful if sung smoothly and without a martial beat.