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Epiphany 8Year AYear BYear C

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Wade in the Water

Meter: Irregular Appears in 31 hymnals First Line: See that host all dressed in white Text Sources: African-American spiritual; African American spiritual, c. 1750-1875
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Make Me a Captive, Lord

Author: George Matheson Meter: 6.6.8.6 D Appears in 120 hymnals
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Take up your cross, the Saviour said

Author: Charles William Everest Meter: 8.8.8.8 Appears in 297 hymnals Topics: Epiphany 8 Year C Lyrics: 1 Take up your cross, the Saviour said, if you would my disciple be; take up your cross with willing heart and humbly follow after me. 2 Take up your cross; let not its weight fill your weak spirit with alarm; Christ's strength shall bear your spirit up, and brace your heart, and nerve your arm. 3 Take up your cross, heed not the shame, nor let your foolish pride rebel; your Saviour once accepted death upon a cross, on Calvary's hill. 4 Take up your cross, and follow Christ, think not till death to lay it down; for only those who bear the cross may hope to wear the glorious crown. Used With Tune: HESPERUS (QUEBEC)

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O WALY WALY

Meter: 8.8.8.8 Appears in 205 hymnals Composer and/or Arranger: Colin Hand Topics: Faith, Trust and Commitment; Human Rights; Ordination/Commissioning; Redemption and Salvation; The Wholeness of Creation; Year A Epiphany 3; Year A Proper 5; Year A Proper 7; Year B Third Sunday Before Advent; Year C Proper 8 Tune Sources: Somerset folk song collected by Cecil Sharp, 1859-1924 Tune Key: G Major Incipit: 51232 16551 71234 Used With Text: When God Almighty came to earth (God on earth)
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SLANE

Meter: 10.10.10.10 Appears in 251 hymnals Topics: The Church in the World Commitment: Pilgrimage; Commitment; Conflict and Struggle; Consecration; Empowerment; Funerals and Memorial Services; God Image (Father); God Kingdom, Majesty, Realm; God Law; God Presence; God Wisdom; Guidance; Heaven(s)/Paradise; Inspiration; Integrity; Jesus Christ Images of; Jesus Christ Lord of Life; Jesus Christ Presence; Pilgrimage and Conflict; Reward; Surrender; Treasure; Union With God/Christ; Victory; Vision/Dream; Vocation; Youth; Epiphany 4 Year A; Epiphany 4 Year A; Proper 8 Year A; Proper 13 Year A; Lent 2 Year B; Easter 2 Year B; Easter 3 Year B; Proper 15 Year B; Proper 18 Year B; Proper 19 Year B; Proper 20 Year B; Proper 21 Year B; Proper 25 Year B; Lent 5 Year C; Lent 5 Year C; Easter 2 Year C; Trinity Sunday Year C; Proper 8 Year C; Proper 11 Year C; Proper 14 Year C; Proper 15 Year C; Proper 16 Year C; Proper 18 Year C; Proper 26 Year C; Ash Wednesday Year ABC Tune Sources: Irish traditional melody Tune Key: E Flat Major Incipit: 11216 56112 32222 Used With Text: Be Thou My Vision
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AMAZING GRACE (NEW BRITAIN)

Meter: 8.6.8.6 Appears in 523 hymnals Composer and/or Arranger: Edwin O. Excell Topics: Epiphany 8 Year B Tune Key: F Major Incipit: 51313 21655 13132 Used With Text: Amazing Grace, How Sweet the Sound

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As with Gladness Men of Old

Author: William C. Dix, 1837-1898 Hymnal: Lutheran Book of Worship #82 (1978) Meter: 7.7.7.7.7.7 Topics: Epiphany 8 Lyrics: 1 As with gladness men of old Did the guiding star behold; As with joy they hailed its light, Leading onward, beaming bright; So, most gracious Lord, may we Evermore be led by thee. 2 As with joyful steps they sped, Savior, to thy lowly bed, There to bend the knee before Thee, whom heav'n and earth adore; So may we with willing feet Ever seek thy mercy seat. 3 As they offered gifts most rare At thy cradle, rude and bare, So may we with holy joy, Pure and free from sin's alloy, All our costliest treasures bring, Christ, to thee, our heav'nly king. 4 Holy Jesus, ev'ry day Keep us in the narrow way; And when earthly things are past, Bring our ransomed souls at last Where they need no star to guide, Where no clouds thy glory hide. 5 In the heav'nly country bright Need they no created light; Thou its light, its joy, its crown, Thou its sun which goes not down; There forever may we sing Alleluias to our King. Languages: English Tune Title: DIX
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Jesus, Priceless Treasure

Author: Catherine Winkworth, 1827-1878; Johann Franck, 1618-1677 Hymnal: Lutheran Book of Worship #457 (1978) Meter: 6.6.5.6.6.5.7.8.6 Topics: Epiphany 8 Lyrics: 1 Jesus, priceless treasure, Source of purest pleasure, Truest friend to me: Ah, how long I've panted, And my heart has fainted, Thirsting, Lord, for thee! Thine I am, O spotless Lamb; I will suffer nought to hide thee, Nought I ask beside thee. 2 In thine arm I rest me; Foes who would molest me Cannot reach me here. Though the earth be shaking, Ev'ry heart be quaking, Jesus calms my fear. Sin and hell in conflict fell With their bitter storms assail me, Jesus will not fail me. 3 Hence, all fears and sadness, For the Lord of gladness, Jesus, enters in. Those who love the Father, Though the storms may gather, Still have peace within. Yea, whate'er I here must bear, Still in thee lies purest pleasure, Jesus, priceless treasure! Languages: English Tune Title: JESU, MEINE FREUDE
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Jesus, Priceless Treasure

Author: Catherine Winkworth, 1827-1878; Johann Franck, 1618-1677 Hymnal: Lutheran Book of Worship #458 (1978) Meter: 6.6.5.6.6.5.7.8.6 Topics: Epiphany 8 Lyrics: 1 Jesus, priceless treasure, Source of purest pleasure, Truest friend to me: Ah, how long I've panted, And my heart has fainted, Thirsting, Lord, for thee! Thine I am, O spotless Lamb; I will suffer nought to hide thee, Nought I ask beside thee. 2 In thine arm I rest me; Foes who would molest me Cannot reach me here. Though the earth be shaking, Ev'ry heart be quaking, Jesus calms my fear. Sin and hell in conflict fell With their bitter storms assail me, Jesus will not fail me. 3 Hence, all fears and sadness, For the Lord of gladness, Jesus, enters in. Those who love the Father, Though the storms may gather, Still have peace within. Yea, whate'er I here must bear, Still in thee lies purest pleasure, Jesus, priceless treasure! Languages: English Tune Title: GUD SKAL, ALTING MAGE

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Johann Franck

1618 - 1677 Person Name: Johann Franck, 1618-1677 Topics: Epiphany 8 Author of "Jesus, Priceless Treasure" in Lutheran Book of Worship Johann Franck (b. Guben, Brandenburg, Germany, 1618; d. Guben, 1677) was a law student at the University of Köningsberg and practiced law during the Thirty Years' War. He held several positions in civil service, including councillor and mayor of Guben. A significant poet, second only to Paul Gerhardt in his day, Franck wrote some 110 hymns, many of which were published by his friend Johann Crüger in various editions of the Praxis Pietatis melica. All were included in the first part of Franck’s Teutsche Gedichte bestehend im geistliche Sion (1672). Bert Polman ============= Franck, Johann, son of Johann Franck, advocate and councillor at Guben, Brandenburg, was born at Guben, June 1, 1618. After his father's death, in 1620, his uncle by marriage, the Town Judge, Adam Tielckau, adopted him and sent him for his education to the schools at Guben, Cottbus, Stettin and Thorn. On June 28, 1638, he matriculated as a student of law at the University of Königsberg, the only German university left undisturbed by the Thirty Years' War. Here his religious spirit, his love of nature, and his friendship with such men as Simon Dach and Heinrich Held, preserved him from sharing in the excesses of his fellow students. He returned to Guben at Easter, 1640, at the urgent request of his mother, who wished to have him near her in those times of war during which Guben frequently suffered from the presence of both Swedish and Saxon troops. After his return from Prague, May, 1645, he commenced practice as a lawyer. In 1648 he became a burgess and councillor, in 1661 burgomaster, and in 1671 was appointed the deputy from Guben to the Landtag (Diet) of Lower Lusatia. He died at Guben, June 18, 1677; and on the bicentenary of his death, June 18, 1877, a monumental tablet to his memory was affixed to the outer wall of the Stadtkirche at Guben (Koch, iii. 378-385; Allgemeine Deutsche Biographie, vii. 211-212; the two works by Dr. Hugo Jentsch of Guben, Johann Franck, 1877, and Die Abfassungszeit der geistlichen Lieder Johann Franck's, 1876). Of Franck's secular poems those before 1649 are much the best; his later productions becoming more and more affected and artificial, long-winded and full of classical allusions, and much inferior to those of Dach or Opitz. As a hymn writer he holds a high rank and is distinguished for unfeigned and firm faith, deep earnestness, finished form, and noble, pithy, simplicity of expression. In his hymns we miss the objectivity and congregational character of the older German hymns, and notice a more personal, individual tone; especially the longing for the inward and mystical union of Christ with the soul as in his "Jesus, meine Freude." He stands in close relationship with Gerhardt, sometimes more soaring and occasionally more profound, but neither on the whole so natural nor so suited for popular comprehension or Church use. His hymns appeared mostly in the works of his friends Weichmann, Crüger and Peter. They were collected in his Geistliches Sion, Guben, 1674, to the number of 110; and of these the 57 hymns (the other 53 being psalm versions of no great merit) were reprinted with a biographical preface by Dr. J. L. Pasig as Johann Franck's Geistliche Lieder, Grimma, 1846. Two of those translated into English are from the Latin of J. Campanus (q. v.). Four other hymns are annotated under their own first lines:—"Brunquell aller Güter"; "Dreieinigkeit der Gottheit wahrer Spiegel"; "Jesu, meine Freude"; "Schmücke dich, o liebe Secle." The rest are:— i. Hymns in English common use: -- i. Erweitert eure Pforten . [Advent]. Founded on Psalm xxiv. 7-10. First published in C. Peter's Andachts-Zymbeln, Freiberg, 1655, p. 25, in 7 stanzas of 8 lines; repeated 1674, p. 3, and 1846, p. 3, as above. Included in the 1688 and later editions of Crüger's Praxis pietatis, in Bollhagen's Gesang-Buch, 1736, &c. The only translation in common use is:—- Unfold your gates and open, a translation of st. 1, 3, 6, by A. T. Russell, as No. 30 in his Hymns & Psalms, 1851; repeated altered as No. 30 in Kennedy, 1863, and thus as No. 102 in Holy Song, 1869. ii. Herr Gott dich loben wir, Regier. Thanksgiving for Peace. Evidently written as a thanksgiving for the conclusion of the Thirty Years' War, by the Peace of Westphalia, Oct. 24, 1648. First published in the Crüger-Runge Gesang-Buch, Berlin, 1653, No. 306, in 9 st. of 8 l., as the first of the "Hymns of Thanksgiving for Peace attained"; and repeated 1674, p. 182, and 1846, p. 77, as above. Included in Crüger's Praxis, 1653, and many later collections, and, as No. 591, in the Unverfälschter Liedersegen, 1851. The only translation in common use is:— Lord God, we worship Thee, a very good version of st. 2, 3, 6, 8, by Miss Winkworth in her Chorale Book for England, 1863, No. 183. Repeated in full in the Society for Promoting Christian Knowledge Church Hymns, 1871; the Hymnary, 1872; the Psalmist, 1878; and in America in the Pennsylvania Lutheran Church Book, 1868. In the American Protestant Episcopal Collection, 1871; the Hymns & Songs of Praise, N. Y. 1874; and the Ohio Lutheran Hymnal, 1880, the translation of stanza 8 is omitted. iii. Herr ich habe missgehandelt. Lent. Of this fine hymn of penitence stanza i. appeared as No. 19 in Cruger's Geistliche Kirchenmelodien , Leipzig, 1649. The full form in 8 stanzas of 6 lines is No. 41 in the Crüger-Runge Gesang-Buch, Berlin, 1653, entitled "For the forgiveness of sins," repeated 1674, p. 39, and 1846, p. 37, as above. Included in Crüger's Praxis, 1653, and others, and in the Unverfälschter Liedersegen, 1851. The only translation in common use is:— Lord, to Thee I make confession, a very good translation, omitting st. 4, 5, 6, by Miss Winkworth in her Chorale Book for England, 1863, No. 44, repeated in the Appendix to the Hymnal for St. John's, Aberdeen, 1865-1870; and in the Pennsylvania Lutheran Ch. Book, 1868; Evangelical Hymnal, N. Y., 1880; Ohio Lutheran Hymnal, 1880. Another translation is: "Lord, how oft I have offended," by N. L. Frothingham, 1870, p. 177. iv. Herr Jesu, Licht der Heiden. Presentation in the Temple. Founded on the account in St. Luke ii., and probably the finest hymn on the subject. Dr. Jentsch, 1876, p. 9, thinks it was written before Dec. 8, 1669, as C. Peter, who died then, left a melody for it. We have not found the full text earlier than 1674, as above, p. 10, in 6 stanzas of 8 lines, entitled "On the Festival of the Purification of Mary" (1846, p. 10). Included in the 1688 and later editions of Crüger's Praxis, and in the Unverfälschter Liedersegen, 1851, No. 197. The translations in common use are:— 1. Light of the Gentile world , a translation, omitting st. 6, by Miss Winkworth in the first service of her Lyra Germanica, 1855, p. 193 (ed. 1876, p. 195), and thence as No. 147 in the Pennsylvania Lutheran Hymn Book, 1865. This version is in S.M. Double. 2. Light of the Gentile Nations, a good translation, omitting st. 6, by Miss Winkworth in her Chorale Book for England, 1863, No. 80. Repeated in Dr. Thomas's Augustine Hymn Book, 1866, and in America in the Pennsylvania Lutheran Church Book, 1868, and the Ohio Lutheran Hymnal, 1880. ii. Hymns not in English common use: v. Du geballtes Weltgebäude. Christ above all earthly things. Stanza i. in Cruger's Kirchenmelodien, 1649, No. 116. The full text (beginning "Du o schönes) is No. 239 in the Crüger-Runge Gesang-Buch, 1653, in 8 stanzas, entitled "Longing after Eternal Life." Repeated, 1674, p. 194, and 1846, p. 60, as above. The translations are: (1) "Let who will in thee rejoice," by Miss Winkworth, 1855, p. 180 (1876, p. 182). (2) "O beautiful abode of earth," by Miss Warner, 1858 (1861, p. 233). (3) "Thou, O fair Creation-building," by N. L. Frothingham, 1870, p. 232. vi. Unsre müden Augenlieder. Evening. Probably written while a student at Königsberg. First published in J. Weichmann's Sorgen-lägerin, Königsberg, 1648, Pt. iii., No. 4, in 7 st.; repeated 1674, p. 213, and 1846, p. 91, as above. The only translation is by H. J. Buckoll, 1842, p. 79, beginning with st. vi., "Ever, Lord, on Thee relying." [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Conrad Kocher

1786 - 1872 Person Name: Conrad Kocher, 1786-1872 Topics: Epiphany 8 Composer of "DIX" in Lutheran Book of Worship Trained as a teacher, Conrad Kocher (b. Ditzingen, Wurttemberg, Germany, 1786; d. Stuttgart, Germany, 1872) moved to St. Petersburg, Russia, to work as a tutor at the age of seventeen. But his love for the music of Haydn and Mozart impelled him to a career in music. He moved back to Germany in 1811, settled in Stuttgart, and remained there for most of his life. The prestigious Cotta music firm published some of his early compositions and sent him to study music in Italy, where he came under the influence of Palestrina's music. In 1821 Kocher founded the School for Sacred Song in Stuttgart, which popularized four-part singing in the churches of that region. He was organist and choir director at the Stiftskirche in Stuttgart from 1827 to 1865. Kocher wrote a treatise on church music, Die Tonkunst in der Kirche (1823), collected a large number of chorales in Zions Harfe (1855), and composed an oratorio, two operas, and some sonatas. William H. Monk created the current form of DIX by revising and shortening Conrad Kocher's chorale melody for “Treuer Heiland, wir sind hier,” found in Kocher's Stimmen aus dem Reiche Gottes (1838). Bert Polman

Daniel Iverson

1890 - 1977 Topics: Epiphany 8 Year B Author (v. 1) of "Spirit of the Living God" in Voices United Daniel Iverson (b. Brunswick, GA, 1890; d. Asheville, NC, 1977) wrote the first stanza and tune of this hymn after hearing a sermon on the Holy Spirit during an evangelism crusade by the George Stephens Evangelistic Team in Orlando, Florida, 1926. The hymn was sung at the crusade and then printed in leaflets for use at other services. Published anonymously in Robert H. Coleman's Revival Songs (1929) with alterations in the tune, this short hymn gained much popularity by the middle of the century. Since the 1960s it has again been properly credited to Iverson. Iverson studied at the University of Georgia, Moody Bible Institute, Columbia Theological Seminary, and the University of South Carolina. Ordained in the Presbyterian Church in 1914, he served congregations in Georgia and in North and South Carolina. In 1927 he founded the Shenandoah Presbyterian Church in Miami, Florida, and served there until his retirement in 1951. An evangelist as well as a preacher, Iverson planted seven new congregations during his ministry in Miami. --www.hymnary.org/hymn/PsH/424