My Starred Hymns
My FlexScores
My Hymnals
My Purchased Files
Planning worship?
Check out our sister site, ZeteoSearch.org,
for 20+ additional resources related to your search.
- |
User Links
Search Results
Make Channels for the Streams of Love
Author: Richard Chenevix Trency,1807-1886 Meter: 8.6.8.6 Appears in 67 hymnals Topics: Humanist Teachings The Life of Integrity Lyrics: 1 Make channels for the streams of love
where they may broadly run;
and love has overflowing streams
to fill them every one.
2 But if at any time we cease
such channels to provide,
the very founts of love for us
will soon be parched and dried.
3 For we must share, if we would keep
this gift all else above;
we cease to give, we cease to have —
such is the law of love. Used With Tune: LAND OF REST
Make Channels for the Streams of Love
Bring, O Past, Your Honor
Author: Charles H. Lyttle, 1884-1980 Meter: 12.13.12.10 Appears in 2 hymnals Topics: Humanist Teachings The Life of Integrity First Line: Bring, O Past, your honor; bring, O Time, your harvest Lyrics: 1 Bring, O Past, your honor; bring, O Time, your harvest,
golden sheaves of hallowed lives and minds by Truth made free;
come, you faithful spirits, builders of this temple:
“To Holiness, to Love, and Liberty.”
2 Ring, in glad thanksgiving, bell of grief and gladness,
forth to town and prairie let our festal greeting go.
Voices long departed in your tones re-echo:
“Praise to the Highest, Peace to all below.”
3 Shrine of frontier courage, Sinai of its vision,
home and hearth of common quest for life’s immortal good,
stand, in years oncoming, sentinel of conscience,
as through the past your stalwart walls have stood.
4 Church of pure reformers, pioneers undaunted,
company of comrades sworn to keep the spirit free;
long o’er life’s swift river preach th’eternal gospel:
faith, hope, and love for all humanity. Used With Tune: NICAEA
Bring, O Past, Your Honor
O Star of Truth
Author: Minot Judson Savage, 1841-1918 Meter: 7.6.7.6 D Appears in 23 hymnals Topics: Humanist Teachings The Life of Integrity First Line: O star of truth, downshining Lyrics: 1 O star of truth, down-shining,
through clouds of doubt and fear,
I ask beneath thy guidance
my pathway may appear:
however long the journey,
however hard it be,
though I be lone and weary,
lead on, I follow thee.
2 I know thy blessed radiance
can never lead astray,
though ancient creed and custom
may point another way;
or through the untrod desert,
or over trackless sea,
though I be lone and weary,
lead on, I follow thee.
Used With Tune: NYLAND
O Star of Truth
LAND OF REST
Meter: 8.6.8.6 Appears in 185 hymnals Composer and/or Arranger: Annabel Morris Buchanan, 1899-1983; Charles H. Webb, 1933- Topics: Humanist Teachings The Life of Integrity Tune Sources: American folk melody Tune Key: F Major or modal Incipit: 51123 51165 51123 Used With Text: Make Channels for the Streams of Love
LAND OF REST
Golden Breaks the Dawn
Author: T. C. Chao, b. 1888; Frank W. Price; Daniel Niles; John Andrew Storey, 1935- Hymnal: Singing the Living Tradition #353 (1993) Meter: 5.5.5.5 D Topics: Humanist Teachings Here and Now Languages: English Tune Title: LE P'ING
Golden Breaks the Dawn
A Core of Silence
Author: Jim Reilly, 1943- Hymnal: Singing the Living Tradition #286 (1993) Meter: 10.8.10.8 Topics: Humanist Teachings The Life of Integrity First Line: A core of silence breathes beyond all words Languages: English Tune Title: TRUE RELIGION
A Core of Silence
Faith of the Larger Liberty
Author: Vincent B. Silliman, 1894-1979 Hymnal: Singing the Living Tradition #287 (1993) Meter: 8.7.8.7.8.8.7 Topics: Humanist Teachings The Life of Integrity Lyrics: 1 Faith of the larger liberty,
source of the light expanding,
law of the church that is to be,
old bondage notwithstanding:
faith of the free! By thee we live —
by all thou givest and shalt give
our loyalty commanding.
2 Heroes of faith in every age,
far-seeing, self-denying,
wrought an increasing heritage,
monarch and creed defying.
Faith of the free! In thy dear name
the costly heritage we claim:
their living and their dying.
3 Faith for the people everywhere,
whatever their oppression,
of all who make the world more fair,
living their faith’s confession:
faith of the free! Whate’er our plight,
thy law, thy liberty, thy light
shall be our blest possession. Languages: English Tune Title: MIT FREUDEN ZART
Faith of the Larger Liberty
Samuel Longfellow
1819 - 1892 Person Name: Samuel Longfellow, 1819-1892 Topics: Humanist Teachings Hope Author of "With Joy We Claim the Growing Light" in Singing the Living Tradition Longfellow, Samuel, B. A., brother of the Poet, was born at Portland, Maine, June 18, 1819, and educated at Harvard, where he graduated in Arts in 1839, and in Theology in 1846. On receiving ordination as an Unitarian Minister, he became Pastor at Fall River, Massachusetts, 1848; at Brooklyn, 1853; and at Germantown, Pennsylvania, 1860. In 1846 he edited, with the Rev. S. Johnson (q. v.), A Book of Hymns for Public and Private Devotion. This collection was enlarged and revised in 1848. In 1859 his Vespers was published, and in 1864 the Unitarian Hymns of the Spirit , under the joint editorship of the Rev. S. Johnson and himself. His Life of his brother, the Poet Longfellow, was published in 1886. To the works named he contributed the following hymns:—
i. To A Book of Hymns , revised ed., 1848.
1. Beneath the shadow of the Cross. Love.
2. 0 God, thy children gathered here. Ordination.
ii. To the Vespers 1859.
3. Again as evening's shadow falls. Evening.
4. Now on land and sea descending. Evening.
iii. To the Hymns of the Spirit, 1864.
5. A voice by Jordan's shore. Advent.
6. Father, give Thy benediction. Ordination.
7. Go forth to life, 0 child of earth. Life's Mission.
8. God of ages and of nations. Holy Scriptures.
9. Holy Spirit, Truth divine. The Holy Spirit desired.
10. I look to Thee in every need. Trust in God.
11. In the beginning was the Word. The Word.
12. Love for all, and can it be? Lent. The Prodigal Son.
13. 0 God, in Whom we live and move. God's Law and Love.
14. 0 God, Thou Giver of all good. Prayer for Food.
15. O still in accents sweet and strong. Missions.
16. 0 Thou, Whose liberal sun and rain. Anniversary of Church dedication.
17. One holy Church of God appears. The Church Universal.
18. Out of the dark, the circling sphere. The Outlook.
19. Peace, peace on earth! the heart of man for ever. Peace on Earth.
20. The loving Friend to all who bowed. Jesus of Nazareth.
21. ’Tis winter now, the fallen snow. Winter.
Of these, hymn No. 2 was written for the Ordination of E. E. Hale (q. v.), at Worcester, 1846. Several are included in Martineau's Hymns, 1873.
Died Oct. 3, 1892. [Rev. F. M. Bird, M.A.]
--John Julian, Dictionary of Hymnology (1907), p. 685
===============
Longfellow, S., p. 685, i. Since Mr. Longfellow's death on Oct. 3, 1892, his hymns have been collected by his niece, Miss Alice Longfellow, as Hymns and Verses(Houghton, Mifflin & Co., 1904.) From this work we find many of the hymns signed Anon, in the Index to Longfellow and Johnson's Hymns of the Spirit, 1864, were his; several of these, including E. Osier's "O God unseen, yet ever near," were popular English hymns which he rewrote from his own theological standpoint. These re¬written hymns are very widely used by Unitarians and others. During the last ten years the following additional hymns by S. Long¬fellow have come into common use:—
1. Eternal One, Thou living God. Faith in God.
2. God of the earth, the sky, the sea. God in Nature.
3. God's trumpet wakes the slumbering world. Call to duty.
4. Light of ages and of nations. God in and through all time.
5. Lo, the earth is risen again. Spring. (1876.)
6. Now while we sing our closing psalm. Close of Worship.
7. O Life that maketh all things new. Unity. (1874.)
8. O Thou in Whom we live and move. The Divine Law.
9. The summer days are come again. Summer. From his hymn,"The sweet[bright] June days are come again."
10. Thou Lord of lite, our saving health. In Sickness. (1886.)
Of these hymns Nos. 2, 3 appeared in the Hymns of the Spirit, 1864, and all with the dates appended in Hymns and Verses, 1904.
--John Julian, Dictionary of Hymnology, New Supplement (1907)
==================
http://en.wikipedia.org/wiki/Samuel_Longfellow
Samuel Longfellow
Christina Georgina Rossetti
1830 - 1894 Person Name: Christina Georgina Rossetti, 1830-1894 Topics: Humanist Teachings The Life of Integrity Author of "O Ye Who Taste That Love Is Sweet" in Singing the Living Tradition Rossetti, Christina Georgina, daughter of Gabriel, and sister of Dante Gabriel and William Michael Rossetti, was born in London, Dec. 5, 1830, and received her education at home. Her published works include:—
(1) Goblin Market, and Other Poems, 1862; (2) The Prince's Progress, and Other Poems, 1866 ; (3) Poems, mainly a reprint of Nos. 1 and 2, 1875; (4) A Pageant, and Other Poems, 1881, &c.
In addition, Miss Rossetti has published several prose works, as:— Annus Domini (a book of prayers for every day in the year), 1874; Letter and Spirit of the Decalogue, 1883, and others. She has written very few hymns avowedly for church worship, but several centos have been compiled from her poems, and have passed into several hymn-books. These include:—
1. Dead is thy daughter, trouble not the Master. The raising of Jairus's daughter. From her Goblin Market, &c, 1862, into Lyra Mystica, 1865.
2. God the Father, give us grace. Invocation of the Holy Trinity. From Lyra Mystica into the Savoy Hymnary, for use in the Chapel Koyai, Savoy (see No. 8 below).
3. I bore with thee long weary days and nights. The Love of Christ. From her Goblin Market, &c, 1862, into Lyra Messianica, 1864.
4. I would have gone, God bade me stay. Resignation. From her Poems, Hymns, 1884, &c. 1875, into Horder's Congregational Hymns.
5. Once I thought to sit so high. A Body hast Thou prepared Me, or Passiontide. Contributed to Lyra Eucharistica, 1863.
6. The Advent moon shines cold and clear. Advent. From her Goblin Market, &c, 1862.
7 The flowers that bloom in sun and shade. The Eternity of God. In Mrs. C. Brock's Children's Hymn Book, 1881.
8. What are these that glow from afar? Martyrs. Part of the poem "We meet in joy though we part in sorrow," which appeared in Lyra Mystica, 1865, and then in Miss Rossetti's Prince's Progress, &c, 1866. It is the most widely used of her hymns. No. 2 above is also from the same poem.
Miss Rossetti's verses are profoundly suggestive and lyrical, and deserve a larger place than they occupy in the hymnody of the church. Her sonnets are amongst the finest in the English language. [Rev.W. Garrett Horder]
--John Julian, Dictionary of Hymnology (1907)
==============
Rossetti, Christina G., p. 978, i. The following hymns by Miss Rossetti have recently come into common use:—
1. A burdened heart that bleeds and bears. [Lent.] In her Time Flies: A Reading Diary, ed. 1897, p. 59, for March 26; and her Verses, &c., ed. 1898, p. 113. Included in Church Hymns, 1903.
2. Give me the lowest place, not that I dare. [Humility.] From her Prince's Progress, 1866, p. 216.
3. In the bleak midwinter. [Christmas.] In her Poetical Works, 1904, p. 246, as "Before 1872"; repeated in The English Hymnal, 1906.
4. None other Lamb, none other Name. [Jesus, All, and in All] From her The Face of the Deep, &c, 1892 (3rd ed. 1895, p. 176); and her Verses, &c, 1898, p. 36. It is the second of two poetical meditations on Rev. v. 6. In Church Hymns, 1903.
5. The shepherds had an angel. [Christmas.] In her Poetical Works, 1904, p. 187, this is entitled "A Christmas Carol. For my Godchildren," and dated 6 October, 1856. Repeated in the Sunday School Hymnary, 1905.
6. We know not a voice of that River. [The River of the Eternal City.] In The Face of the Deep, &c, 1892 (3rd ed. 1895, p. 523), as a poetical meditation on Rev, xxii. Also in her Verses, &c., 1898, p. 81.
Additional works by Miss Rossetti to those named on p. 978, i., include Time Flies A Reading Diary, 1885; Called to be Saints, 1881; Seek and Find, 1879; The Face of the Deep, A Devotional Commentary on the Apocalypse, 1892; and Verses ... reprinted fromCalled to be Saints, Time Flies, The Face of the Deep, 1893. It must be noted that (1) the hymn attributed to her, "Dead is thy daughter; trouble not the Master," is not by her, but by Mrs. C. F. Alexander, with whose name it appeared in Lyra Mystica, 1865; and (2) her “I would be gone; God bade me stay," is from her Prince's Progress, 1866, p. 204. Miss Rossetti d. Dec. 29, 1891.
--John Julian, Dictionary of Hymnology, New Supplement (1907)
Christina Georgina Rossetti
John Bacchus Dykes
1823 - 1876 Person Name: John Bacchus Dykes, 1823-1876 Topics: Humanist Teachings The Life of Integrity Composer of "NICAEA" in Singing the Living Tradition As a young child John Bacchus Dykes (b. Kingston-upon-Hull' England, 1823; d. Ticehurst, Sussex, England, 1876) took violin and piano lessons. At the age of ten he became the organist of St. John's in Hull, where his grandfather was vicar. After receiving a classics degree from St. Catherine College, Cambridge, England, he was ordained in the Church of England in 1847. In 1849 he became the precentor and choir director at Durham Cathedral, where he introduced reforms in the choir by insisting on consistent attendance, increasing rehearsals, and initiating music festivals. He served the parish of St. Oswald in Durham from 1862 until the year of his death. To the chagrin of his bishop, Dykes favored the high church practices associated with the Oxford Movement (choir robes, incense, and the like). A number of his three hundred hymn tunes are still respected as durable examples of Victorian hymnody. Most of his tunes were first published in Chope's Congregational Hymn and Tune Book (1857) and in early editions of the famous British hymnal, Hymns Ancient and Modern.
Bert Polman
John Bacchus Dykes
