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All Creatures of Our God and King
Author: St. Francis of Assisi; William Henry Draper; J. -J Bovet Meter: 8.8.8.8 with alleluias Appears in 265 hymnals Topics: Eternal Life; Life First Line: All creatures of our God and King (Vous, créatures du Seigneur) Used With Tune: LASST UNS ERFREUEN
All Creatures of Our God and King
Immortal, Invisible, God Only Wise
Author: Walter Chalmers Smith Meter: 11.11.11.11 Appears in 211 hymnals Topics: Life Lyrics: 1 Immortal, invisible, God only wise,
in light inaccessible hid from our eyes,
most blessed, most glorious, the Ancient of Days,
almighty, victorious, thy great name we praise.
2 Unresting, unhasting, and silent as light,
nor wanting, nor wasting, thou rulest in might;
thy justice like mountains high soaring above
thy clouds, which are fountains of goodness and love.
3 To all, life thou givest, to both great and small;
in all life. thou livest, the true life of all;
we blossom and flourish, like leaves on the tree,
then wither and perish; but naught changeth thee.
4 Thou reignest in glory, thou rulest in light,
thine angels adore thee, all veiling their sight;
all laud we would render, O help us to see
'tis only the splendour of light hideth thee. Used With Tune: ST DENIO
Immortal, Invisible, God Only Wise
Blessed Assurance, Jesus is Mine
Author: Fanny J. Crosby Appears in 1,059 hymnals Topics: The Christian Life Faith and Justification First Line: Blessed assurance,--Jesus is mine! Refrain First Line: This is my story, this is my song Lyrics: 1 Blessed assurance,--Jesus is mine!
Oh, what a foretaste of glory divine!
Heir of salvation, purchase of God,
Born of his Spirit, washed in His blood.
Chorus:
This is my story, this is my song,
Praising my Savior all the day long;
This is my story, this is my song,
Praising my Savior all the day long.
2 Perfect submission, perfect delight,
Visions of rapture now burst on my sight;
Angels, descending, bring from above
Echoes of mercy, whispers of love. [Chorus]
3 Perfect submission, all is at rest,
I in my Savior am happy and blest;
Watching and waiting, looking above,
Filled with His goodness, lost in His love. [Chorus] Used With Tune: BLESSED ASSURANCE
Blessed Assurance, Jesus is Mine
WERE YOU THERE
Meter: Irregular Appears in 171 hymnals Composer and/or Arranger: William Farley Smith Topics: Christ's Gracious Life Passion and Death Tune Sources: Afro-American spiritual Tune Key: E Flat Major Incipit: 51333 21321 13555 Used With Text: Were You There
WERE YOU THERE
DARWALL'S 148TH
Meter: 6.6.6.6.8.8 Appears in 486 hymnals Composer and/or Arranger: John Darwall Topics: Christ's Gracious Life Resurrection and Exaltation Tune Sources: Harm. from Hymns Ancient and Modern, 1875, alt. Tune Key: D Major Incipit: 13153 17654 32231 Used With Text: Rejoice, the Lord Is King
DARWALL'S 148TH
All My Life
Author: Ken Medema Hymnal: Psalms for All Seasons #73A (2012) Topics: Eternal Life; Life Stages Death First Line: All my life I've sung a jealous song Scripture: Psalm 73 Tune Title: [All my life I've sung a jealous song]
All My Life
Take My Life, Lead Me, Lord
Author: R. Maines Rawls Hymnal: The Worshiping Church #566 (1990) Meter: 6.6.7 D Topics: Dedications of Life Scripture: Psalm 25:4 Languages: English Tune Title: LANGLEY
Take My Life, Lead Me, Lord
New Life Is Mine
Author: Elisha A. Hoffman Hymnal: Jubilant Voices for Sunday Schools and Devotional Meetings #13 (1905) Topics: Life First Line: New life is mine, new life is mine Refrain First Line: New life is mine, new life is mine Languages: English Tune Title: [New life is mine, new life is mine]
New Life Is Mine
Synesius of Cyrene, Bishop of Ptolemais
370 - 430 Person Name: Bishop Synesius of Cyrene (375-430) Topics: The Life in Christ Penitence and Confession Author of "Lord Jesus, think on me" in The Hymnal Synesius, a native of Cyrene, born circa 375. His descent was illustrious. His pedigree extended through seventeen centuries, and in the words of Gibbon, "could not be equalled in the history of mankind." He became distinguished for his eloquence and philosophy, and as a statesman and patriot he took a noble stand. When the Goths were threatening his country he went to the court of Arcadius, and for three years tried to rouse it to the dangers that were coming on the empire. But Gibbon says, ”The court of Arcadius indulged the zeal, applauded the eloquence, and neglected the advice of Synesius." In 410 he was made Bishop of Ptolemaïs, but much against his will. He died in 430. Synesius's opinions have been variously estimated. That he was imbued with the Neo-Platonic philosophy there is no doubt but that he was a semi-Christian, as alleged by Mosheim or that he denied the doctrine of the Resurrection as stated directly by Gibbon [see Decline and Fall, vol. ii.]; and indirectly by Bingham [see Christian Antiq., Lond., 1843, i., pp. 464-5] is very doubtful. Mr. Chatfield, who has translated his Odes in his Songs and Hymns of the Greek Christian Poets, 1876, contends that his tenth Ode "Lord Jesus, think on me," proves that he was not a semi-Christian, and that he held the doctrine of the Resurrection. The first is clear: but the second is open to doubt. He certainly prays to the Redeemer: but there is nothing in the hymn to shew that he looked upon the Redeemer as being clothed in His risen body. This tenth ode is the only Ode of Synesius, which has come into common use. The original Odes are found in the Anth. Graeca Carm. Christ, 1871, p. 2 seq., and Mr. Chatfield's trs. in his Songs, &c, 1876. Synesius's Odes have also been translation by Alan Stevenson, and included in his The Ten Hymns of Synesius, Bishop of Tyreore, A.D. 410 in English Verse. And some Occasional Pieces by Alan Stevenson, LL.B. Printed for Private Circulation, 1865.
-- Excerpts from John Julian, Dictionary of Hymnology (1907)
Synesius of Cyrene, Bishop of Ptolemais
Francis Pott
1832 - 1909 Person Name: Francis Pott, 1832-1909 Topics: Eternal Life/Heaven; Eternal Life/Heaven; Eternal Life/Heaven Author of "The Strife Is O'er" in Journeysongs (2nd ed.) Francis Pott studied at Brasenose College, Oxford, where he graduated B.A. in 1854, and M.A. in 1857. He was ordained Deacon in 1856, and Priest in 1857. He was Curate of Bishopsworth, Bristol, 1856; of Ardingley, Sussex, 1858; was appointed to Ticehurst in 1861; and is now incumbent of Northill, Bedfordshire. Mr. Pott has made many acceptable translations, and has edited "Hymns Fitted to the Order of Common Prayer, etc.;" a compilation of real merit.
--Annotations of the Hymnal, Charles Hutchins, M.A., 1872
============
Pott, Francis, M.A., was born Dec. 29, 1832, and educated at Brasenose, College, Oxford, B.A. 1854; M.A. 1857. Taking Holy Orders in 1856 he was curate of Bishopsworth, Gloucestershire, 1856-8; Ardingly, Berks, 1858-61; Ticehurst, Sussex, 1861-66; and Rector of Norhill, Ely, 1866. His
Hymns fitted to the Order of Common Prayer, and Administration of the Sacraments, and other Rites and Ceremonies of the Church, According to the Use of the Church of England, To which are added Hymns for Certain Local Festivals,
was published in 1861, and reprinted from time to time with a few additions. Mr. Pott contributed translations from the Latin and Syriac, and original hymns, including “Angel voices ever singing" (p. 68, ii.), and "Lift up your heads, eternal gates" (Ascension). These original hymns, together with his translations, have been received with much favour and are widely used. In several.…works, several translations from the Latin, and other hymnological work, are attributed to Archdeacon Alfred Pott. We are authorized to state that this ascription of authorship is an error.
--John Julian, Dictionary of Hymnology (1907)
Francis Pott
Clement of Alexandria
170 - 215 Topics: Church Life and Work Home and Family Author of "Shepherd of tender youth" in Service Book and Hymnal of the Lutheran Church in America Clemens, Titus Flavins (Clemens Alexandrinus), St. Clement of Alexandria, was born possibly at Athens (although on this point there is no certain information) about A.D. 170. His full name, Titus Flavins Clemens, is given by Eusebius (H. E., vi. 13) and Photius (Cod. Ill), but of his parentage there is no record. Studious, and anxious to satisfy his mind on the highest subjects, he is said to have been a Stoic and Eclectic, and a seeker after truth amongst Greek, Assyrian, Egyptian, and Jewish teachers. He himself enumerates six teachers of eminence under whom he studied the "true tradition of the blessed doctrine of the holy apostles." At Alexandria he came under the teaching of Pantsenus, and embraced Christianity, Pantsenus being at the time the master of the Catechetical School in that city. On the retirement of Pantsenus from the school for missionary work, Clement became its head, cir. 190, and retained the position to 203. His pupils were numerous, and some of them of note, including Origen, and Alexander, afterwards Bishop of Jerusalem. Driven from Alexandria by the persecution under Severus (202-203), he wandered forth, it is not known whither. The last notice wo have of him in history is in a letter of congratulation by his old pupil, Alexander, then Bp. of Cappadocia, to the Church of Antioch, on the appointment of Asclepiades to the bishopric of that city. This letter, dated 211, seems to have been conveyed to Antioch by Clement. Beyond this nothing is known, either concern¬ing his subsequent life or death, although the latter is sometimes dated A.D. 220.
The works of Clement are ten in all. Of these, the only work with which we have to do is The Tutor, in three books. The first book describes the Tutor, who is the Word Himself, the children whom He trains (Christian men and women), and his method of instruction. The second book contains general instructions as to daily life in eating, drinking, furniture, sleep, &c.; and the third, after an inquiry into the nature of true beauty, goes onto condemn extravagance in dress, &c, both in men and women. Appended to this work, in the printed editions, are two poems; the first, "A Hymn of the Saviour), and the second, an address "To the Tutor". The first, beginning is attributed to Clement in those manuscripts in which it is found; but it is supposed by some to be of an earlier date: the second is generally regarded as by a later hand .
The “Hymn of the Saviour," the earliest known Christian hymn, has been translated into English:
The earliest translation is "Shepherd of tender youth.” This is by Dr. H. M. Dexter (q. v.). It was written in 1846, first published in The Congregationalist [of which Dexter was editor], Dec. 21, 1849, and is in extensive use in the United States. In Great Britain it is also given in several collections, including the New Congregational Hymn Book, 1859; Baptist Psalms & Hymns, 1858; the R. T. Society's Collection, &c.
There are also translations not in common use, viz.: (1) "Bridle of colts untamed," by Dr. W. L. Alexander, in the Ante-Nicene Christian Library, vol. iv. p. 343; (2) "Bridle of colts untaught," by Dr. H. Bonar, in The Sunday at Home, 1878, p. 11. (3) Another translation is by the Rev. A. W. Chatfield, in his Songs and Hymns of the Earliest Greek Christian Poets, 1876. Mr. Chatfield, following the Anth. Graeca Car. Christ., 1871, p. 37, begins with the eleventh line: "O Thou, the King of Saints, all-conquering Word." His translation extends to 40 lines.
--Excerpts from John Julian, Dictionary of Hymnology (1907)
Clement of Alexandria
