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Draw us to Thee, Lord Jesus

Author: Ludaemilia Elizabeth, Countess of Schwarzburg Rudolstadt, d. 1672; Miss Winkworth Meter: 7.6 Appears in 21 hymnals Topics: Eleventh Sunday after Trinity Lyrics: 1 Draw us to Thee, Lord Jesus, And we will hasten on; For strong desire doth seize us To go where Thou art gone. 2 Draw us to Thee; enlighten These hearts to find Thy way, That else the tempests frighten, Or pleasures lure astray. 3 Draw us to Thee; and teach us Even now that rest to find, Where turmoils cannot reach us, Nor cares weigh down the mind. 4 Draw us to Thee; nor leave us Till all our path is trod, Then in Thine arms receive us, And bear us home to God. Used With Tune: RUDOLSTADT
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O Christ, our Hope, our heart's Desire

Author: John Chandler Meter: 8.6.8.6 Appears in 56 hymnals Topics: Eleventh Sunday after Trinity Lyrics: 1 O Christ, our Hope, our heart's Desire, Redemption's only Spring! Creator of the world art Thou, Its Saviour and its King. 2 How vast the mercy and the Love Which laid our sins on Thee, And let Thee to a cruel death, To set Thy people free! 3 But now the bands of death are burst, The ransom has been paid; And Thou art on Thy Father's throne, In glorious robes arrayed. 4 O may Thy mighty Love prevail Our sinful souls to spare! O may we come before Thy throne, And find acceptance there! 5 O Christ, be Thou our present Joy, Our future great Reward; Our only glory may it be To glory in the Lord! Used With Tune: WILTSHIRE
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Grace! 'tis a charming sound

Author: Rev. Philip Doddridge Appears in 826 hymnals Topics: Eleventh Sunday after Trinity Lyrics: 1 Grace! ’tis a charming sound, Harmonious to the ear! Heav'n with the echo shall resound, And all the earth shall hear. 2 Grace first contrived the way To save rebellious man; And all the steps that grace display Which drew the wondrous plan. 3 Grace led my roving feet To tread the heavenly road; And new supplies, each hour, I meet, While pressing on to God. 4 Grace all the work shall crown, Through everlasting days; It lays in heaven the topmost stone, And well deserves the praise. Used With Tune: OLNEY

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RUDOLSTADT

Meter: 7.6 Appears in 483 hymnals Topics: Eleventh Sunday after Trinity Tune Key: F Major Incipit: 11712 22133 23427 Used With Text: Draw us to Thee, Lord Jesus
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[With broken heart and contrite sigh]

Meter: 8.8.8.8 Appears in 144 hymnals Composer and/or Arranger: J. B. Dykes, 1823—76 Topics: The Church Year Eleventh Sunday after Trinity; The Church Year Eleventh Sunday after Trinity Tune Key: F Major Incipit: 33451 76555 67354 Used With Text: With broken heart and contrite sigh
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WILTSHIRE

Meter: 8.6.8.6 Appears in 135 hymnals Topics: Eleventh Sunday after Trinity Tune Key: B Flat Major Incipit: 55117 14322 35555 Used With Text: O Christ, our Hope, our heart's Desire

Instances

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Published text-tune combinations (hymns) from specific hymnals
Text

Herre! jeg maa klage

Author: H. A. Timm Hymnal: M. B. Landstads Kirkesalmebog og "Nokre Salmar" ved Professor Dr. E. Blix, samt følgende tillæg #510 (1897) Topics: Eleventh Sunday after Trinity Sunday High Mass; Eleventh Sunday after Trinity Sunday High Mass Lyrics: 1 Herre! jeg maa klage, Mine Levedage Skammer jeg mig ved! Jeg din Vilje kjender, Og min Hu sig vender Dog til Synden leed; Dette Bryst i syndig Lyst, Veed jeg, kan dig ei behage, Derfor maa jeg klage. 2 Herre! jeg maa græde, Ak, kun liden Glæde Har du havt af mig; Jeg dit Navn vel bærer, O, men hvordan ærer Jeg, min Frelser, dig? Syndens Rod i Kjød og Blod Sine Kviste vidt udbrede, Derfor maa jeg græde. 3 Herre! jeg maa sukke, Vil du endnu lukke, Op din Favn for mig? Lindring i sin Smerte Finder dette Hjerte, Jesu, kun hos dig. For din Røst har dette Bryst Tidt sig kunnet fast tillukke, Derfor maa jeg sukke. 4 Herre! jeg maa bede, Hvor skal jeg hernede Finde Styrke vel? Styrke til at blive Tro min Gud i Live Med en villig Sjæl? Aanden kun i Prøvens Stund Kan i Hjertet Kraft berede, Derfor maa jeg bede. 5 Herre! vil du hore? Laaner du dit Øre Til mit Suk, min Bøn? Gaar du mig imøde, Vil du ei forstøde Din forlorne Søn? Angst og svag pa Angrens Dag Han sin Bøn til dig maa gjøre, Herre, vil du høre? 6 Ja, du svigter ikke, Jeg i dine Blikke Læser Naadens Bud, Naade for hver Synder, Som i Troen skynder Sig hen til sin Gud, Iil da, iil! min Jesu Smik Spaar i Tvilens Øieblikke, Jesus svigter ikke. Languages: Norwegian
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Jeg staar for Gud, som al Ting veed

Author: Landstad Hymnal: M. B. Landstads Kirkesalmebog og "Nokre Salmar" ved Professor Dr. E. Blix, samt følgende tillæg #53 (1897) Topics: Eleventh Sunday after Trinity Sunday High Mass; Eleventh Sunday after Trinity Sunday For Evening Lyrics: 1 Jeg staar for Gud, som al Ting veed, Og slaar mit Øie skamfuld ned, Jeg ser min Synd, at den er stor I Tanker, Gjerninger og Ord, Det mig igjennem Hjertet skjær; O Gud, mig Synder naadig vær! 2 O Herre Gud, hvad har jeg gjort, Kast mig ei fra dit Aasyn bort, Tag ei din Helligaand fra mig, Men lad ham drage mig til dig, Den rette Angers Vei mig lær; O Gud, mig Synder naadig vær! 3 O Jesu, lad dit Blod, din Død Mig redde ud af Syndens Nød, Forstød mig ei, hjælp, at jeg maa Retfærdiggjort ved dig faa gaa Ned til mit Hus og glædes der; O Gud, mig Synder naadig vær! Languages: Norwegian
Text

Gladelig vil vi Halleluja kvæde

Author: M. B. Landstad; J. Agricola Hymnal: M. B. Landstads Kirkesalmebog og "Nokre Salmar" ved Professor Dr. E. Blix, samt følgende tillæg #512 (1897) Topics: Eleventh Sunday after Trinity Sunday Evening Lyrics: 1 Gladelig vil vi Halleluja kvæde, Hjertet skal lege for Herren af Glæde; Gud giver Synderne til og udsletter, Tungeste Sorgen af Hjertet os letter! 2 Alt, hvad der lever paa Jorden, skal love Herren saa liflig som Fuglen i Skove; Veien og Livet i Kristus er fundet, Døden og Djævelens Magt overvundet! 3 Alle, som tro, gjør han Miskund og Naade Trøster og hjælper i værende Vaade, Trofast i alle de Evigheds Dage Efter sit Ord, som kan aldrig bedrage. 4 Gud være lovet, os løste af Vaanden! Gud være lovet med Sønne og Aanden, Han, som har været og er uden Ende, Sand Gud, for Syndere salig at kjende! Languages: Norwegian Tune Title: [Gladelig vil vi Halleluja kvæde]

People

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Authors, composers, editors, etc.

Joseph Medlicott Scriven

1819 - 1886 Person Name: Joseph Scriven Topics: Eleventh Sunday after Trinity Author of "What a Friend we have in Jesus" in Evangelical Lutheran hymnal Joseph M. Scriven (b. Seapatrick, County Down, Ireland, 1819; d. Bewdley, Rice Lake, ON, Canada, 1886), an Irish immigrant to Canada, wrote this text near Port Hope, Ontario, in 1855. Because his life was filled with grief and trials, Scriven often needed the solace of the Lord as described in his famous hymn. Educated at Trinity College, Dublin, Ireland, he enrolled in a military college to prepare for an army career. However, poor health forced him to give up that ambition. Soon after came a second blow—his fiancée died in a drowning accident on the eve of their wedding in 1844. Later that year he moved to Ontario, where he taught school in Woodstock and Brantford. His plans for marriage were dashed again when his new bride-to-be died after a short illness in 1855. Following this calamity Scriven seldom had a regular income, and he was forced to live in the homes of others. He also experienced mistrust from neighbors who did not appreciate his eccentricities or his work with the underprivileged. A member of the Plymouth Brethren, he tried to live according to the Sermon on the Mount as literally as possible, giving and sharing all he had and often doing menial tasks for the poor and physically disabled. Because Scriven suffered from depression, no one knew if his death by drowning in Rice Lake was suicide or an accident. Bert Polman ================ Scriven, Joseph. Mr. Sankey, in his My Life and Sacred Songs, 1906, p. 279, says that Scriven was b. in Dublin in 1820, was a graduate of Trinity College, Dublin, and went to Canada when he was 25, and died there at Port Hope, on Lake Ontario, in 1886. His hymn:— What a Friend we have in Jesus. [Jesus our Friend] was, according to Mr. Sankey, discovered to be his in the following manner: "A neighbour, sitting up with him in his illness, happened upon a manuscript of 'What a Friend we have in Jesus.' Reading it with great delight, and questioning Mr. Scriven about it, he said he had composed it for his mother, to comfort her in a time of special sorrow, not intending any one else should see it." We find the hymn in H. 1... Hastings's Social Hymns, Original and Selected, 1865, No. 242; and his Song of Pilgrimage, 1886, No. 1291, where it is attributed to "Joseph Scriven, cir. 1855." It is found in many modern collections. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Joseph Barnby

1838 - 1896 Person Name: J. Barnby Topics: The Church Year Eleventh Sunday after Trinity; The Church Year Eleventh Sunday after Trinity Composer of "[I lay my sins on Jesus]" in The Lutheran Hymnary Joseph Barnby (b. York, England, 1838; d. London, England, 1896) An accomplished and popular choral director in England, Barby showed his musical genius early: he was an organist and choirmaster at the age of twelve. He became organist at St. Andrews, Wells Street, London, where he developed an outstanding choral program (at times nicknamed "the Sunday Opera"). Barnby introduced annual performances of J. S. Bach's St. John Passion in St. Anne's, Soho, and directed the first performance in an English church of the St. Matthew Passion. He was also active in regional music festivals, conducted the Royal Choral Society, and composed and edited music (mainly for Novello and Company). In 1892 he was knighted by Queen Victoria. His compositions include many anthems and service music for the Anglican liturgy, as well as 246 hymn tunes (published posthumously in 1897). He edited four hymnals, including The Hymnary (1872) and The Congregational Sunday School Hymnal (1891), and coedited The Cathedral Psalter (1873). Bert Polman

Christian Fürchtegott Gellert

1715 - 1769 Person Name: Christian F. Gellert Topics: Eleventh Sunday after Trinity Author of "Jesus lives! no longer now" in Church Book Gellert, Christian Fürchtegott, son of Christian Gellert, pastor at Hainichen in the Saxon Harz, near Freiberg, was born at Hainichen, July 4, 1715. In 1734 he entered the University of Leipzig as a student of theology, and after completing his course acted for some time as assistant to his father. But then, as now, sermons preached from manuscript were not tolerated in the Lutheran Church, and as his memory was treacherous, he found himself compelled to try some other profession. In 1739 he became domestic tutor to the sons of Herr von Lüttichau, near Dresden, and in 1741 returned to Leipzig to superintend the studies of a nephew at the University. He also resumed his own studies. He graduated M.A. 1744; became in 1745 private tutor or lecturer in the philosophical faculty; and was in 1751 appointed extraordinary professor of philosophy, lecturing on poetry and rhetoric, and then on moral philosophy. An ordinary professorship offered to him in 1761 he refused, as he did not feel strong enough to fulfil its duties, having been delicate from a child, and after 1752 suffering very greatly from hypochondria. He died at Leipzig, Dec. 13, 1769 (Koch, vi. 263-277; Allgemeine Deutsche Biographie, viii. 544-549, &c). As a professor, Gellert was most popular, numbering Goethe and Lessing among his pupils, and won from his students extraordinary reverence and affection, due partly to the warm interest he took in their personal conduct and welfare. In his early life he was one of the contributors to the Bremer Beiträge; and was one of the leaders in the revolt against the domination of Gottsched and the writers of the French school. His Fables (1st Ser. 1746; 2nd 1748), by their charm of style, spirit, humour and point, may justly be characterised as epoch-making, won for him universal esteem and influence among his contemporaries of all classes, and still rank among the classics of German literature. As a hymnwriter he also marks an epoch; and while in the revival of churchly feeling the hymns of the Rationalistic period of 1760 to 1820 have been ignored by many recent compilers, yet the greatest admirers of the old standard hymns have been fain to stretch their area of selection from Luther to Gellert. He prepared himself by prayer for their composition, and selected the moments when his mental horizon was most unclouded. He was distinguished by deep and sincere piety, blameless life, and regularity in attendance on the services of the Church. His hymns are the utterances of a sincere Christian morality, not very elevated or enthusiastic, but genuine expressions of his own feelings and experiences; and what in them he preached he also put in practice in his daily life. Many are too didactic in tone, reading like versifications of portions of his lectures on morals, and are only suited for private use. But in regard to his best hymns, it may safely be said that their rational piety and good taste, combined with a certain earnestness and pathos, entitle them to a place among the classics of German hymnody. They exactly met the requirements of the time, won universal admiration, and speedily passed into the hymnbooks in use over all Germany, Roman Catholic as well as Lutheran. Two of Gellert's hymns are noted under their own first lines, viz., "Jesus lebt, mit ihm auch ich," and "Wie gross ist des All-mächtgen Güte." The following have also passed into English, almost all being taken from his Geistliche Oden und Lieder, a collection of 54 hymns first published at Leipzig, 1757, and which has passed through very numerous editions:— I. Hymns in English common use: i. An dir allein, an dir hab ich gesündigt. Lent. 1757, p. 102, in 6 stanzas of 4 lines, entitled "Hymn of Penitence." In Zollikofer's Gesange-Buch, 1766, and the Berlin Geistliche Lieder S., ed. 1863, No. 499. Translated as:— Against Thee only have I sinn'd, I own it. A good and full version, by Miss Wink worth, as No. 42 in her Chorale Book for England, 1863. Another translation is:— "Against Thee, Lord, Thee only my transgression," by N. L. Frothingham, 1870, p. 241. ii. Dies ist der Tag, den Gott gemacht. Christmas. One of his best and most popular hymns. 1757, p. 72, in 11 stanzas of 4 lines, repeated in the Berlin Gesang-Buch, 1765, No. 55, and the Berlin Geistliche Lieder S. ed. 1863, No. 154. Translated as:— This is the day the Lord hath made, O'er all the earth. A translation of stanzas i.-iii., x., by Miss Borthwick, as No. 22 in Dr. Pagenstecher's Collection, 1864, and included in Hymns from the Land of Luther, 1884, p. 256. Other trs. are:—(1) "This is the day which God ordains," by Dr. G. Walker, 1860, p. 27. (2) "This day shall yet by God's command," in the Family Treasury, 1811, p. 278. iii. Für alle Güte sei gepreist. Evening. 1757, p. 85, in 4 stanzas of 6 lines, included in Zollikofer's Gesang-Buch 1766, No. 78, and the Berlin Geistliche Lieder S., ed. 1863, No. 1160. Translated as:— To Father, Son, and Spirit praise. A good and full translation by A. T. Russell, as No. 7 in his Psalms & Hymns, 1851. Another translation is: — "For all Thy kindness laud I Thee," by H. J. Buckoll, 1842, p. 96. iv. Gott ist mein Lied. Praise. On God's Might and Providence. 1757, p. 78, in 15 st. of 5 1. In the Berlin Geistliche Lieder S.., ed. 1863, No. 24. Translated as:— God is my song, His praises I'll repeat, A free translation of stanzas i.-v., as No. 94 in Sir John Bowring's Hymns, 1825. Repeated, omitting stanza ii., as No. 114 in Dale's English Hymn Book, 1875. Other translations are:— (1) “Of God I sing," by Dr. H. Mills, 1856, p. 11. (2) "God is my song, With sovereign," by N. L. Frothingham, 1870, p. 243. v. Wenn ich, o Schöpfer, deine Macht. Praise. This fine hymn of Praise for Creation and Providence was first published 1757, p. 62, in 6 stanzas of 7 lines. In the Berlin Gesang-Buch, 1765, No. 25, and Berlin Geistliche Lieder S.ed. 1863, No. 72. Translated as:—- Thou Great First Cause! when of Thy skill. In full in Dr. H. Mills's Horae Germanicae, 1845 (1856, p. 5). Stanzas ii., iii., v., vi., altered and beginning, "The earth, where'er I turn mine eye," are in the American Lutheran General Synod's Collection, 1852. Other trs. are:— (1) "When, O my dearest Lord, I prove," by Miss Dunn, 1857, p. 80. (2) "Creator! when I see Thy might," in Madame de Pontes's Poets and Poetry of Germany, 1858, v. i. p. 472. (3) "When I, Creator, view Thy might," by Miss Manington, 1863. vi. Wer Gottes Wort nicht halt, und spricht. Faith in Works. This didactic hymn on Faith proved by Works, was first published 1757, p. 49, in 5 stanzas of 6 lines. In Zollikofer's Gesang-Buch, 1766, and the Berlin Geistliche Lieder S. ed. 1863, No. 72. Translated as:— Who keepeth not God's Word, yet saith. A good and full translation by Miss Winkworth, in her Lyra Germanica, 2nd Ser., 1858, p. 161. A greatly altered version of stanzas ii.—v., beginning, "True faith in holy life will shine," was included as No. 418 in Kennedy, 1863, and repeated in the Ibrox Hymnal 1871, J. L. Porter's Collection 1876, and others. II. Hymns not in English common use: vii. Auf Gott, und nicht auf meinen Rath. Trust in God's Providence. 1757, p. 134, in 6 stanzas. Translated as: (1) "Rule Thou my portion, Lord, my skill," by Dr. H. Mills, 1845 (1856, p. 164). (2) "On God and on no earthly trust," by J. D. Burns, in his Remains, 1869. viii. Auf, schicke dich. Christmas. 1757, p. 109, in 1 stanza. Translated as, "Come, tune your heart," by Miss Cox, 1841, p. 17 (1864, p. 39). ix. Dein Heil, o Christ! nicht zu verscherzen. Prayer. 1757, p. 6, in 14 stanzas of 8 lines. In J. A. Schlegel's Geistliche Gesänge, 3rd Ser., 1772, p. 193, recast as "Zu deinem Gotte beten," in 5 stanzas of 12 lines; and this in the Kaiserwerth Lieder-Buch für Kleinkinderschulen, 1842, No. 208, appears "Zu Gott im Himmel beten," in 8 stanzas of 4 lines. The 1842 was translated as, "O how sweet it is to pray," by Mrs. Bevan, 1859, p. 148. x. Der Tag ist wieder hin, und diesen Theil des Lebens. Evening. 1757, p. 13, in 10 stanzas, as "Self-Examination at Eventide." Translated as,"Another day is ended," by Miss Warner, 1869 (1871, p. 9). xi. Du klagst, und fühlest die Beschwerden. Contentment. 1757, p. 91, in 8 stanzas. Translated as "Thy wounded spirit feels its pain," by Dr. B. Maguire, 1883, p. 153. xii. Erinnre dich, mein Geist, erfreut. Easter. 1757, p. 27, in 13 stanzas. Translated as, "Awake, my soul, and hail the day," in Dr. J. D. Lang's Aurora Australis, Sydney, 1826, p. 43. xiii. Er ruft der Sonn, und schafft den Mond. New Year. 1757, p. 154, in 6 stanzas. In the Berlin Gesang-Buch, 1765, No. 233, as "Gott ruft." Translated as, “Lord, Thou that ever wast and art," in the British Magazine, Jan., 1838, p. 36. xiv. Gott, deine Güte reicht so weit. Supplication. 1757, p. 1, in 4 stanzas, founded on 1 Kings iii. 5-14. The translations are: (1) "O God, Thy goodness doth extend, Far as," by Dr. J. D. Lang, 1826, p. 10. (2) "Behold! Thy goodness, oh my God," by Miss Fry, 1845, p. 78. xv. Gott ist mein Hort. Holy Scripture. 1757, p. 70, in 8 stanzas. Translated as, "I trust the Lord, Upon His word," by Dr. H. Mills, 1845 (1856, p. 23). xvi. Herr, der du mir das Leben. Evening. 1757, p. 121, in 5 stanzas. Translated as, "By Thee, Thou Lord of Heaven," by H. J. Buckoll, 1842, p. 97. xvii. Herr, starke mich, dein Leiden su bedenken. Passiontide. 1757, p. 123, in 22 stanzas. Translated as, "Clothe me, oh Lord, with strength! that I may dwell” by Miss Fry, 1859, p. 153. xviii. Ich hab in guten Stunden. For the Sick. 1757, p. 128, in 6 stanzas. [See the Story of a Hymn, in the Sunday at Home for Sept., 1865.] Translated as: (1) “I have had my days of blessing," by Mrs. Findlater, in Hymns from the Land of Luther, 1855, p. 60. (2) "Once, happy hours with blessings crowned," by A. B. H., in the Day of Rest, 1877, p. 405. xix. Ich komme, Herr, und suche dich. Holy Communion. 1757, p. 89, in 5 stanzas. The translations are: (1) "I come, 0 Lord, and seek for Thee," by Miss Manington, 1863, p. 14. (2) “Weary and laden with my load, I come," by Dr. B. Maguire, 1872, p. 178. xx. Ich komme vor dein Angesicht. Supplication. 1757, p. 140. in 13 stanzas. The translations are: (1) "Great God, I bow before Thy face," by Dr. J. D. Lang, 1826, p. 23. (2) “Now in Thy presence I appear," by Dr. H. Mills, 1845 (1856, p. 137). xxi. Mein erst Gefühl sei Preis und Dank. Morning. 1757, p. 55, in 12 stanzas. Translated as, "I bless Thee, Lord, Thou God of might," beginning with st. vi., by H. J. Buckoll, 1842, p. 56. xxii. Nach einer Prüfung kurzer Tage. Eternal Life. 1757, p. 158, in 12 stanzas, as "The Consolation of Eternal Life." Though hardly a hymn for congregational use and too individualised, it has been a very great favourite in Germany. In the Berlin Gesang-Buch, 1765, 132, and the Berlin Geistliche Liedersegen, ed. 1863, No. 1483. The translations are: (1) "A few short days of trial past," in Miss Knight's Prayers and Hymns from the German, 1812 (1832, p. 107). (2) "A few short hours of transient joy," by Dr. J. D. Lang, 1826, p. 123. (3) “When these brief trial-days are past," by J. Sheppard, 1857, p. 98. (4) “A few short days of trial here,” by Miss Burlingham, in the British Herald, July 1865, p. 98. (5) "Our few short years of trial o'er," by Dr. J. Guthrie, 1869, d. 124. (6) “When these brief trial-days are spent," by Miss Winkworth, 1869, p. 318. (7) "A few more days, a few more years," by Dr. R. Maguire, 1883, p. 165. xxiii 0 Herr, mein Gott! durch den ich bin und lebe. Resignation to the will of God. 1757, p. 152. in 7 st. Translated as, "In Thee, my God, I live and move," by Dr. R. Maguire, 1883, p. 113. xxiv. So hoff’ ich denn mit festem Muth . Assurance of the Grace of God. 1757, p. 115, in 4 stanzas. The translations are: (1) "Firm is my hope of future good," by Dr. H. Mills, 1845 (1856, p. 188). (2) “In Thee, O Lord, my hope hath stood," by Dr. R. Maguire, 1872. zzv. Was ists dast ich mich quäle. Patience. 1757, p. 17, in 7 stanzas. The translations are: (1) "O foolish heart, be still," by Miss Warner, 1858 (1861, p. 452), repeated in Bishop Ryle's Collection, 1860, No. 181 (2) “What billows these that o'er thee roll," by Dr. R. Maguire, 1872. xxvi. Wie sicher lebt der Mensch, der Staub. For the Dying. 1757, p. 149, in 14 stanzas. Translated as, "How heedless, how secure is man!" by Dr. H. Mills, 1845 (1856, p. 238). One or two recasts from Gellert's Lehrgedichte und Erzählungen, Leipzig, 1754, came into German common use, and one has passed into English, viz.:— xxvii. Mensch, der du Christus schmähst, was ist in ihrer Lehre. Love to Mankind. 1754, pp. 27-56, being a poem entitled “The Christian." A recast from portions of this made by J. S. Diterich, beginning "Gieb mir, O Gott, ein Herz," in 9 stanzas, appears as No. 219 in the Berlin Gesang-Buch, 1765; and has been translated as "Grant me, O God! a tender heart," by Miss Knight, 1812 (1832, p. 97). [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)