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Jesus, Keep Me Near the Cross

Author: Frances Jane (Crosby) Van Alstyne Appears in 680 hymnals Topics: Lenten Hymns Refrain First Line: In the cross Lyrics: 1 Jesus, keep me near the cross, There a precious fountain, Free to all, a healing stream, Flows from Calv'ry's mountain. Refrain: In the cross, in the cross Be my glory ever, Till my raptured soul shall find Rest beyond the river. 2 Near the cross, a trembling soul, Love and mercy found me; There the Bright and Morning Star Sheds its beams around me. [Refrain] 3 Near the cross! O Lamb of God, Bring its scenes before me; Help me walk from day to day With its shadow o'er me. [Refrain] 4 Near the cross I'll watch and wait, Hoping, trusting ever, Till I reach the golden strand, Just beyond the river. [Refrain] Amen. Used With Tune: NEAR THE CROSS
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Beneath the Cross of Jesus

Author: Elizabeth Cecilia Clephane Meter: 7.6.8.6.8.6.8.6 Appears in 523 hymnals Topics: Lenten Hymns Lyrics: 1 Beneath the cross of Jesus I long to take my stand,-- The shadow of a mighty Rock Within a weary land; A home within the wilderness, A rest upon the way, From the burning of the noontide heat, And burdens of the day. 2 Upon the cross of Jesus My eye at times can see The very dying form of One Who suffered there for me. And from my stricken heart with tears Two wonders I confess,-- The wonder of redeeming love, And my own worthlessness. 3 I take, O cross, your shadow For my abiding-place: I ask no other sunshine than The sunshine of His face; Content to let the world go by, To know no gain nor loss; My sinful self my only shame, My glory all, the cross. Amen. Used With Tune: ST. CHRISTOPHER
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Rock of Ages, Cleft for Me

Author: Augustus Montague Toplady Meter: 7.7.7.7.7.7 Appears in 2,902 hymnals Topics: Lenten Hymns Lyrics: 1 Rock of ages, cleft for me, Let me hide myself in Thee: Let the water and the blood From Thy riven side which flowed, Be of sin the double cure, Save me, Lord, and make me pure. 2 Not the labors of my hands Can fulfill Thy Law's demands; Could my zeal no respite know, Could my tears forever flow, All for sin could not atone; Thou must save, and Thou alone. 3 Nothing in my hand I bring, Simply to Thy cross I cling; Naked, come to Thee for dress; Helpless, look to Thee for grace; Foul, I to the fountain fly: Wash me, Saviour, or I die! 4 While I draw this fleeting breath, When my eyelids close in death, When I soar to worlds unknown, See Thee on Thy judgment throne; Rock of ages, cleft for me, Let me hide myself in Thee. Amen. Scripture: Psalm 61:2 Used With Tune: TOPLADY

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SPANISH HYMN

Meter: 7.7.7.7 D Appears in 531 hymnals Topics: Lenten Hymns Tune Sources: Spanish Melody Tune Key: A Flat Major Incipit: 17161 53142 17117 Used With Text: Saviour, When in Dust to Thee
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BEN RHYDDING

Meter: 6.6.8.6 Appears in 15 hymnals Composer and/or Arranger: Alexander Robert Reinagle Topics: Lenten Hymns Tune Key: E Flat Major Incipit: 13456 71763 543 Used With Text: Not All the Blood of Beasts
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COWPER

Meter: 8.6.8.6 Appears in 153 hymnals Composer and/or Arranger: Lowell Mason Topics: Lenten Hymns Tune Key: D Major Incipit: 34565 31651 23433 Used With Text: There Is a Fountain Filled with Blood

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Saviour, When in Dust to Thee

Author: Robert Grant Hymnal: The Hymnal and Order of Service #96 (1926) Meter: 7.7.7.7 D Topics: Lenten Hymns Lyrics: 1 Saviour, when in dust to Thee Low we bow th'adoring knee; When, repentant, to the skies Scarce we lift our weeping eyes; O by all Thy pains and woe Suffered once for man below, Bending from Thy throne on high, Hear our solemn litany! 2 By Thy helpless infant years, By Thy life of want and tears, By Thy days of sore distress In the savage wilderness, By the dread mysterious hour Of th'insulting tempter's power; Turn, O turn a fav'ring eye, Hear our solemn litany! 3 By Thine hour of dire despair, By Thine agony of prayer, By the cross, the nail, the thorn, Piercing spear, and torturing scorn, By the gloom that veiled the skies O'er the dreadful sacrifice, Listen to our humble cry, Hear our solemn litany! 4 By Thy deep expiring groan, By the sad sepulchral stone, By the vault whose dark abode Held in vain the rising God, O from earth to heaven restored, Mighty, reascended Lord, Listen, listen to the cry Of our solemn litany! Amen. Languages: English Tune Title: SPANISH HYMN
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Jesus, Name All Names Above

Author: Theoctistus of the Studium (b. about 890) Hymnal: The Hymnal and Order of Service #52 (1926) Meter: 7.6.7.6.8.8.7.7 Topics: Lenten Hymns Lyrics: 1 Jesus, Name all names above, Jesus, best and dearest, Jesus, Fount of perfect love, Holiest, tend'rest, nearest, Jesus, Source of grace completest, Jesus purest, Jesus sweetest, Jesus, Well of pow'r divine, Make me, keep me, seal me Thine. 2 Thou didst call the prodigal; Thou didst pardon Mary; Thou whose words can never fall, Love can never vary; Thou whose wounds are ever pleading, And Thy passion interceding, From my misery let me rise To a home in paradise!. 3 Jesus, crowned with thorns for me, Scourged for my transgression, Bitter was thine agony, Steadfast Thy confession; Jesus, clad in purple raiment, For my evils making payment; Let not all Thy woe and pain, Let not Calvary be in vain. 4 When I reach death’s bitter sea, And its waves roll higher, Jesus, come, be near to me, As the storm draws nigher; Jesus, leave me not to languish: Helpless, hopeless, full of anguish! Tell me,--"Verily, I say, Thou shalt be with Me to-day!" Amen. Scripture: Philippians 2:9-10 Languages: English Tune Title: UNDERBAR EN STJÄRNA BLID
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Thou Goest to Jerusalem

Author: Anna Hoppe Hymnal: The Hymnal and Order of Service #83 (1926) Meter: 8.7.8.7.8.8.7 Topics: Lenten Hymns Lyrics: 1 Thou goest to Jerusalem, O Son of God, to suffer, And for a world of sinful men Thy spotless life to offer; Thou bearest anguish, pain, and loss, The mockers' score, the scourge, the cross, To win for us salvation. 2 Before Thee lies Gethsemane, The scene of bitter anguish; Thine eyes behold the Calvary Where Thou in pain must languish; The bleeding wounds, the bitter gall, The crown of thorns, the judgment hall, Thy burdened soul's affliction. 3 Thou art the Way, the Truth, the Life; We pray Thee, Master, lead us Away from earth's vain, restless strife; With heavenly manna feed us. Thou who hast died to save the lost, Help us, dear Lord, to weigh the cost, And follow Thee, our Saviour. Amen. Scripture: Matthew 18:31-33 Languages: English Tune Title: DU LIFVETS BRÖD

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W. Howard Doane

1832 - 1915 Person Name: William Howard Doane, (1831-1915) Topics: Lenten Hymns Composer of "NEAR THE CROSS" in The Hymnal and Order of Service An industrialist and philanthropist, William H. Doane (b. Preston, CT, 1832; d. South Orange, NJ, 1915), was also a staunch supporter of evangelistic campaigns and a prolific writer of hymn tunes. He was head of a large woodworking machinery plant in Cincinnati and a civic leader in that city. He showed his devotion to the church by supporting the work of the evangelistic team of Dwight L. Moody and Ira D. Sankey and by endowing Moody Bible Institute in Chicago and Denison University in Granville, Ohio. An amateur composer, Doane wrote over twenty-two hundred hymn and gospel song tunes, and he edited over forty songbooks. Bert Polman ============ Doane, William Howard, p. 304, he was born Feb. 3, 1832. His first Sunday School hymn-book was Sabbath Gems published in 1861. He has composed about 1000 tunes, songs, anthems, &c. He has written but few hymns. Of these "No one knows but Jesus," "Precious Saviour, dearest Friend," and "Saviour, like a bird to Thee," are noted in Burrage's Baptist Hymn Writers. 1888, p. 557. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) =================== Doane, W. H. (William Howard), born in Preston, Connecticut, 1831, and educated for the musical profession by eminent American and German masters. He has had for years the superintendence of a large Baptist Sunday School in Cincinnati, Ohio, where he resides. Although not a hymnwriter, the wonderful success which has attended his musical setting of numerous American hymns, and the number of his musical editions of hymnbooks for Sunday Schools and evangelistic purposes, bring him within the sphere of hymnological literature. Amongst his collections we have:— (1) Silver Spray, 1868; (2) Pure Gold, 1877; (3) Royal Diadem, 1873; (4) Welcome Tidings, 1877; (5) Brightest and Best, 1875; (6) Fountain of Song; (7) Songs of Devotion, 1870; (8) Temple Anthems, &c. His most popular melodies include "Near the Cross," "Safe in the Arms of Jesus," "Pass me Not," "More Love to Thee," "Rescue the Perishing," "Tell me the Old, Old Story," &c. - John Julian, Dictionary of Hymnology (1907)

Elizabeth Cecilia Clephane

1830 - 1869 Topics: Lenten Hymns Author of "Beneath the Cross of Jesus" in The Hymnal and Order of Service Clephane, Elizabeth Cecilia, third daughter of Andrew Clephane, Sheriff of Fife, was born at Edinburgh, June 18, 1830, and died at Bridgend House, near Melrose, Feb. 19, 1869. Her hymns appeared, almost all for the first time, in the Family Treasury, under the general title of Breathings on the Border. In publishing the first of these in the Treasury, the late Rev. W. Arnot, of Edinburgh, then editor, thus introduced them:— "These lines express the experiences, the hopes, and the longings of a young Christian lately released. Written on the very edge of this life, with the better land fully, in the view of faith, they seem to us footsteps printed on the sands of Time, where these sands touch the ocean of Eternity. These footprints of one whom the Good Shepherd led through the wilderness into rest, may, with God's blessing, contribute to comfort and direct succeeding pilgrims." The hymns, together with their dates,are:— 1. Beneath the cross of Jesus. Family Treasury, 1872, p. 398, 2. Mine eyes for ever closed. Family Treasury, 1872, p. 398. 3. Who climbeth up too nigh. Family Treasury, 1872, p. 552. 4. Into His summer garden. Family Treasury, 1873, p. 245. 5. From my dwelling midst the dead. Family Treasury, 1873, p. 365. 6. The day is drawing nearly done. Family Treasury, 1873, p. 389. 7. Life-light waneth to an end. Family Treasury, 1874, p. 595. 8. There were ninety and nine that safely lay. Family Treasury, 1874, p. 595. Of these Nos. 1 and 8 are in common use. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Augustus Toplady

1740 - 1778 Person Name: Augustus Montague Toplady Topics: Lenten Hymns Author of "Rock of Ages, Cleft for Me" in The Hymnal and Order of Service Toplady, Augustus Montague, the author of "Rock of Ages," was born at Farnham, Surrey, November 4, 1740. His father was an officer in the British army. His mother was a woman of remarkable piety. He prepared for the university at Westminster School, and subsequently was graduated at Trinity College, Dublin. While on a visit in Ireland in his sixteenth year he was awakened and converted at a service held in a barn in Codymain. The text was Ephesians ii. 13: "But now, in Christ Jesus, ye who sometimes were far off are made nigh by the blood of Christ." The preacher was an illiterate but warm-hearted layman named Morris. Concerning this experience Toplady wrote: "Strange that I, who had so long sat under the means of grace in England, should be brought nigh unto God in an obscure part of Ireland, amidst a handful of God's people met together in a barn, and under the ministry of one who could hardly spell his name. Surely this is the Lord's doing, and it is marvelous." In 1758, through the influence of sermons preached by Dr. Manton on the seventeenth chapter of John, he became an extreme Calvinist in his theology, which brought him later into conflict with Mr. Wesley and the Methodists. He was ordained to the ministry in the Church of England in 1762, and in 1768 he became vicar of Broadhembury, a small living in Devonshire, which he held until his death. The last two or three years of his life he passed in London, where he preached in a chapel on Orange Street. His last sickness was of such a character that he was able to make a repeated and emphatic dying testimony. A short time before his death he asked his physician what he thought. The reply was that his pulse showed that his heart was beating weaker every day. Toplady replied with a smile: "Why, that is a good sign that my death is fast approaching; and, blessed be God, I can add that my heart beats stronger and stronger every day for glory." To another friend he said: "O, my dear sir, I cannot tell you the comforts I feel in my soul; they are past expression. . . . My prayers are all converted into praise." He died of consumption August 11, 1778. His volume of Psalms and Hymns for Public and Private Worship was published in 1776. Of the four hundred and nineteen hymns which it contained, several were his own productions. If on a quiet sea 446 Rock of ages, cleft for me 279 Hymn Writers of the Church, 1915 by Charles S. Nutter =============================================== Toplady, Augustus Montague, M.A. The life of Toplady has been repeatedly and fully written, the last, a somewhat discursive and slackly put together book, yet matterful, by W. Winters (1872). Summarily, these data may be here given: he was born at Farnham, in Surrey, on November 4, 1740. His father, Richard Toplady, was a Major in the British array, and was killed at the siege of Carthagena (1741) soon after the birth of his son. His widowed mother placed him at the renowned Westminster school, London. By-and-by circumstances led her to Ireland, and young Augustus was entered at Trinity College, Dublin, where he completed his academical training, ultimately graduating M.A. He also received his "new birth" in Ireland under remarkable conditions, as he himself tells us with oddly mixed humility and lofty self-estimate, as "a favourite of heaven," common to his school:— "Strange that I who had so long sat under the means of grace in England should be brought right unto God in an obscure part of Ireland, midst a handful of people met together in a barn, and by the ministry of one who could hardly spell his own name. Surely it was the Lord's doing and is marvellous. The excellency of such power must be of God and cannot be of man. The regenerating spirit breathes not only on whom but likewise, when and where and as He listeth." Toplady received orders in the Church of England on June 6, 1762, and after some time was appointed to Broadhembury. His Psalms and Hymns of 1776 bears that he was then “B.A." and Vicar of Broadhembury. Shortly thereafter be is found in London as minister of the Chapel of the French Calvinists in Leicester Fields. He was a strong and partizan Calvinist, and not well-informed theologically outside of Calvinism. We willingly and with sense of relief leave unstirred the small thick dust of oblivion that has gathered on his controversial writings, especially his scurrilous language to John Wesley because of his Arminianism, as we do John Wesley's deplorable misunderstanding and misrepresentation of Calvinism. Throughout Toplady lacked the breadth of the divine Master's watchword "Forbid him not, for he that is not against us is for us" (St. Luke ix. 50). He was impulsive, rash-spoken, reckless in misjudgment; but a flame of genuine devoutness burned in the fragile lamp of his overtasked and wasted body. He died on August 11, 1778. The last edition of his works is in 6 vols., 8 vo., 1825. An accurate reproduction of most of his genuine hymns was one of the reprints of Daniel Sedgwick, 1860. His name occurs and recurs in contemporary memoirs and ecclesiastical histories, e.g., in Tyerman's Life of John Wesley. The reader will find in their places annotations on the several hymns of Toplady, and specially on his "Rock of Ages,” a song of grace that has given him a deeper and more inward place in millions of human hearts from generation to generation than almost any other hymnologist of our country, not excepting Charles Wesley. Besides the "Rock of Ages" must be named, for power, intensity, and higher afflatus and nicer workmanship, "Object of my first desire,” and "Deathless principle arise." It is to be regretted that the latter has not been more widely accepted. It is strong, firm, stirring, and masterful. Regarded critically, it must be stated that the affectionateness with which Toplady is named, and the glow and passion of his faith and life, and yearning after holiness, have led to an over-exaltation of him as a hymnwriter. Many of his hymns have been widely used, and especially in America, and in the Evangelical hymnbooks of the Church of England. Year by year, however, the number in use is becoming less. The reason is soon found. He is no poet or inspired singer. He climbs no heights. He sounds no depths. He has mere vanishing gleams of imaginative light. His greatness is the greatness of goodness. He is a fervent preacher, not a bard. [Rev. A. B. Grosart, D.D., LL.D.] Toplady's hymns and poetical pieces were published in his:— (1) Poems on Sacred Subjects wherein The Fundamental Doctrines of Christianity, with many other interesting Points, are occasionally introduced. . . Dublin: Printed by S. Powell, in Crane-lane, MDCCLIX.; (2) his Psalms & Hymns for Public and Private Worship, 1776; (3) in The Gospel Magazine, 1771-1776; and (4) in Hymns and Sacred Poems on a variety of Divine Subjects, &c. D. Sedgwick's reprint, 1860. His Works, with a Memoir by W. Row, were published in 6 volumes, in 1794. Walter How was also the editor of the 2nd and some later editions of the Psalms & Hymns. He was a most careless editor, and attributed several hymns by C. Wesley and others to Toplady. The following additional hymns in common use together with centos indicated in the sub-lines, are from:— i. His Poems on Sacred Subjects, 1759. 1. Can my heaven-born soul submit? All for Christ. 2. Come from on high, my King and God. Holiness desired. (1.) 0 might this worthless heart of mine. 3. Earnest of future bliss. The Witness of the Spirit. 4. From Thy supreme tribunal, Lord. Christ's Righteousness a Refuge. (1.) The spotless Saviour lived for me. 5. Great God, Whom heaven, and earth, and sea. For Peace. 6. I saw, and lo! a countless throng. Saints' Days. Revised form in the Gospel Magazine, 1774, p. 449. 7. Immovable our hope remains. Divine Faithfulness. 8. Jesus, God of love, attend. Divine Worship. Pt. ii. is "Prayer can mercy's door unlock." 9. Jesus, Thy power I fain would feel. Lent. 10. Lord, I feel a carnal mind. Mind of Christ desired. 11. My yielding heart dissolves as wax. On behalf of Arians, &c. (1.) 0 Jesus, manifest Thy grace. 12. Not to myself I owe. Praise for Conversion, (1.) Not to ourselves we owe. (2.) The Father's grace and love. 13. 0 that my heart was right with Thee. Dedication to God desired. 14. 0 Thou that hearest the prayer of faith. Christ the Propitiation. 15. 0 Thou Who didst Thy glory leave. Thanksgiving for Redemption. 16. 0 when wilt Thou my Saviour be. Trust in Jesus. (1.) Jesus, the sinner's Rest Thou art. 17. Redeemer, whither should I flee? Safety in the Cross. 18. Remember, Lord, that Jesus bled. Pardon. 19. Surely Christ thy griefs hath borne. Redemption. Revised text in Gospel Magazine, 1774, p. 548. (1.) Weary sinner, keep thine eyes. (2.) Weeping soul, no longer mourn. ii. From the Gospel Magazine. 20. Compared with Christ, in all besides. Christ All in All. Feb. 1772. 21. Eternal Hallelujahs Be to the Father given. Holy Trinity, Dec. 1774. 22. From whence this fear and unbelief. Reviving Faith, Feb. 1772. 23. How vast the benefits divine. Redemption. Dec. 1774. From this "Not for the works which we have done" is taken. 24. Whom have I in heaven but Thee? Christ All and in All, Feb. 1772. From this "If my Lord Himself reveal" is taken. 25. Jesus, immutably the same. Jesus, the True Vine. June, 1771. All these hymns, together with "O precious blood, 0 glorious death" (Death of Christ), are in D. Sedgwick's reprint of Toplady's Hymns, &c, 1860. We have met with several other hymns to which Toplady's name is appended, but for this we can find no authority whatever. -- Excerpts from John Julian, Dictionary of Hymnology (1907)