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Deliverance from Oppression and Falsehood; or God's Care of his People in answer to Faith and Prayer
Appears in 42 hymnals Topics: Deliverance from oppression and falsehood; Falsehood and Oppression; Deliverance from oppression and falsehood; Falsehood and Oppression First Line: O thou, whose justice reigns on high Lyrics: 1 O thou, whose justice reigns on high,
And makes th' oppressor cease,
Behold how envious sinners try
To vex and break my peace.
2 The sons of violence and lies
Join to devour me, Lord;
But as my hourly dangers rise,
My refuge is thy word.
3 In God most holy, just, and true,
I have repos'd my trust;
Nor will I fear what flesh can do,
The offspring of the dust.
4 They wrest my words to mischief still,
Charge me with unknown faults;
For mischiefs all their counsels fill,
And malice all their thoughts.
5 Shall they escape without thy frown?
Must their devices stand?
O cast the haughty sinner down,
And let him know thy hand!
Pause.
6 God sees the sorrows of his saints,
Their groans affect his ears;
Thy mercy counts my just complaints,
And numbers all my tears.
7 When to thy throne I raise my cry
The wicked fear and flee;
So swift is prayer to reach the sky,
So near is God to me.
8 In thee, most holy, just and true,
I have repos'd my trust;
Nor will I fear what man can do,
The offspring of the dust.
9 Thy solemn vows are on me, Lord,
Thou shalt receive my praise;
I’ll sing, how faithful is thy word!
How righteous all thy ways!
10 Thou hast secur'd my soul from death,
Oh set thy prisoner free,
That heart and hand, and life and breath
May be employ'd for thee. Scripture: Psalm 56
Deliverance from Oppression and Falsehood; or God's Care of his People in answer to Faith and Prayer
Hail to God's Own Anointed
Author: James Montgomery Meter: 7.6.7.6 D Appears in 843 hymnals Topics: Oppression Lyrics: 1 Hail to God's own anointed,
great David's greater Son!
Hail, in the time appointed,
God's reign on earth begun!
Christ comes to break oppression,
to set the captive free;
to take away transgression,
and rule in equity.
2 Christ comes with justice surely
to those who suffer wrong,
to help the poor and needy,
and bid the weak be strong,
to give them songs for sighing,
their darkness turn to light,
whose souls, condemned and dying,
are precious in his sight.
3 Christ shall come down like showers
upon the fruitful earth,
and love, joy, hope, like flowers,
spring in his path to birth.
Before him on the mountains
shall peace, the herald, go,
and righteousness in fountains
from hill to valley flow.
4 To him shall prayer unceasing
and daily vows ascend,
his kingdom still increasing,
a kingdom without end.
The tide of time shall never
his covenant remove.
His name shall stand for ever:
that name to us is Love.
Used With Tune: CRÜGER
Hail to God's Own Anointed
Open Our Eyes
Author: Kevin Keil Appears in 4 hymnals Topics: Poverty and Oppression First Line: To the ones brokenhearted Refrain First Line: Come and bring light to a people in darkness Scripture: Psalm 100:3 Used With Tune: OPEN OUR EYES
Open Our Eyes
ST CATHERINE
Meter: 8.8.8.8.8.8 Appears in 701 hymnals Composer and/or Arranger: Henri Frederick Hemy; James George Walton Topics: Oppression Tune Key: G Major Incipit: 32117 12671 17651 Used With Text: Faith of Our Fathers
ST CATHERINE
Prayer heard, and saints saved; or pride, atheism and oppression punished
Hymnal: Doctor Watts's imitation of the Psalms of David, to which is added a collection of hymns; the whole applied to the state of the Christian Church in general (3rd ed.) #20 (1786) Topics: Complaint of Pride, Atheism, Oppression, etc..; Pride and atheism, and oppression punished; Complaint of Pride, Atheism, Oppression, etc..; Pride and atheism, and oppression punished First Line: Why doth the Lord depart so far? Lyrics: 1 Why doth the Lord depart so far?
And why conceal his face,
When great calamities appear,
And times of deep distress?
2 Lord, shall the wicked still deride
Thy justice and thy laws?
Shall they advance their heads in pride,
And slight the righteous cause.
3 They cast thy judgments from their sight,
And then insult the poor,
They boast in their exalted height,
That they shall fall no more.
4 Arise, O God, lift up thine hand,
Attend our humble cry;
No enemy shall dare to stand,
When God ascends on high.
Pause.
5 Why do the men of malice rage,
And say with foolish pride,
The God of heaven will ne'er engage
To fight on Zion's side.
6 But thou forever art our Lord;
And powerful is thine hand,
As when the Heathens felt thy sword,
And perish'd from thy land.
7 Thou wilt prepare our hearts to pray,
And cause thine ear to hear;
Accept the vows thy children pay,
And free thy saints from fear.
8 Proud tyrants shall no more oppress,
No more despise the just;
And mighty sinners shall confess,
They are but earth and dust. Scripture: Psalm 10 Languages: English
Prayer heard, and saints saved; or pride, atheism and oppression punished
Prayer heard, and saints saved; or pride, atheism and oppression punished
Hymnal: Doctor Watts's Imitation of the Psalms of David #20 (1790) Topics: Complaint of Pride, Atheism, Oppression, etc..; Pride and atheism, and oppression punished; Complaint of Pride, Atheism, Oppression, etc..; Pride and atheism, and oppression punished First Line: Why doth the Lord depart so far? Lyrics: 1 Why doth the Lord depart so far?
And why conceal his face,
When great calamities appear,
And times of deep distress?
2 Lord, shall the wicked still deride
Thy justice and thy laws?
Shall they advance their heads in pride,
And slight the righteous cause.
3 They cast thy judgments from their sight,
And then insult the poor,
They boast in their exalted height,
That they shall fall no more.
4 Arise, O God, lift up thine hand,
Attend our humble cry;
No enemy shall dare to stand,
When God ascends on high.
Pause.
5 Why do the men of malice rage,
And say with foolish pride,
The God of heaven will ne'er engage
To fight on Zion's side.
6 But thou forever art our Lord;
And powerful is thine hand,
As when the Heathens felt thy sword,
And perish'd from thy land.
7 Thou wilt prepare our hearts to pray,
And cause thine ear to hear;
Accept the vows thy children pay,
And free thy saints from fear.
8 Proud tyrants shall no more oppress,
No more despise the just;
And mighty sinners shall confess,
They are but earth and dust. Scripture: Psalm 10 Languages: English
Prayer heard, and saints saved; or pride, atheism and oppression punished
Prayer heard, and saints saved; or pride, atheism and oppression punished
Hymnal: Doctor Watts's Imitation of the Psalms of David, corrected and enlarged, to which is added a collection of hymns; the whole applied to the state of the Christian Church in general (2nd ed.) #23 (1786) Topics: Complaint of Pride, Atheism, Oppression, etc..; Pride and atheism, and oppression punished; Complaint of Pride, Atheism, Oppression, etc..; Pride and atheism, and oppression punished First Line: Why doth the Lord depart so far? Lyrics: 1 Why doth the Lord depart so far?
And why conceal his face,
When great calamities appear,
And times of deep distress?
2 Lord, shall the wicked still deride
Thy justice and thy laws?
Shall they advance their heads in pride,
And slight the righteous cause.
3 They cast thy judgements from their sight,
And then insult the poor,
They boast in their exalted height,
That they shall fall no more.
4 Arise, O God, lift up thine hand,
Attend our humble cry;
No enemy shall dare to stand,
When God ascends on high.
Pause.
5 Why do the men of malice rage,
And say with foolish pride,
The God ofhHeaven will ne'er engage
To fight on Zion's side.
6 But thou forever art our Lord;
And powerful is thine hand,
As when the Heathens felt thy sword,
And perish'd from thy land.
7 Thou wilt prepare our hearts to pray,
And cause thine ear to hear;
Accept the vows thy children pay,
And free thy saints from fear.
8 Proud tyrants shall no more oppress,
No more despise the just;
And mighty sinners shall confess,
They are but earth and dust. Scripture: Psalm 10 Languages: English
Prayer heard, and saints saved; or pride, atheism and oppression punished
Thomas Haweis
1734 - 1820 Topics: Poverty and Oppression Composer of "RICHMOND" in Lift Up Your Hearts Thomas Haweis (b. Redruth, Cornwall, England, 1734; d. Bath, England, 1820) Initially apprenticed to a surgeon and pharmacist, Haweis decided to study for the ministry at Oxford and was ordained in the Church of England in 1757. He served as curate of St. Mary Magdalen Church, Oxford, but was removed by the bishop from that position because of his Methodist leanings. He also was an assistant to Martin Madan at Locke Hospital, London. In 1764 he became rector of All Saints Church in Aldwinkle, Northamptonshire, and later served as administrator at Trevecca College, Wales, a school founded by the Countess of Huntingdon, whom Haweis served as chaplain. After completing advanced studies at Cambridge, he published a Bible commentary and a volume on church history. Haweis was strongly interested in missions and helped to found the London Mission Society. His hymn texts and tunes were published in Carmino Christo, or Hymns to the Savior (1792, expanded 1808).
Bert Polman
============================
Haweis, Thomas, LL.B., M.D., born at Truro, Cornwall, 1732. After practising for a time as a Physician, he entered Christ's College, Cambridge, where he graduated. Taking Holy Orders, he became Assistant Preacher to M. Madan at the Lock Hospital, London, and subsequently Rector of All Saints, Aldwincle, Northamptonshire. He was also Chaplain to Lady Huntingdon, and for several years officiated at her Chapel in Bath. He died at Bath, Feb. 11, 1820. He published several prose works, including A History of the Church, A Translation of the New Testament, and A Commentary on the Holy Bible. His hymns, a few of which are of more than ordinary merit, were published in his
Carmina Christo; or, Hymns to the Saviour. Designed for the Use and Comfort of Those who worship the Lamb that was slain. Bath, S. Hayward, 1792 (139 hymns), enlarged. London, 1808 (256 hymns). In 1794, or sometime after, but before the enlarged edition was published, two hymns "For the Fast-day, Feb. 28, 1794," were added to the first edition. These were, "Big with events, another year," and "Still o'er the deep the cannon's roar."
The most popular and widely used of his hymns are, "Behold the Lamb of God, Who bore," &c.; "Enthroned on high, Almighty Lord"; and “O Thou from Whom all goodness flows." The rest, all being from Carmina Christo, first edition 1792, are:—
1. Dark was the night and cold the ground. Gethsemane.
2. From the cross uplifted high. Christ in Glory.
3. Great Spirit, by Whose mighty power. Whitsuntide.
4. Submissive to Thy will, my God. Resignation.
5. The happy morn is come. Easter.
6. Thou Lamb of God, that on the tree. Good Friday. The hymn, "Thy Head, the crown of thorns that wears," in Stryker & Main's Church Praise Book, N. Y., 1882, begins with st. ii. of this hymn.
7. To Thee, my God and Saviour, My heart, &c. Praise for Redemption.
--John Julian, Dictionary of Hymnology (1907)
Thomas Haweis
William Henry Monk
1823 - 1889 Person Name: W. H. Monk Topics: Oppression Adapter of "CRÜGER" in Voices United William H. Monk (b. Brompton, London, England, 1823; d. London, 1889) is best known for his music editing of Hymns Ancient and Modern (1861, 1868; 1875, and 1889 editions). He also adapted music from plainsong and added accompaniments for Introits for Use Throughout the Year, a book issued with that famous hymnal. Beginning in his teenage years, Monk held a number of musical positions. He became choirmaster at King's College in London in 1847 and was organist and choirmaster at St. Matthias, Stoke Newington, from 1852 to 1889, where he was influenced by the Oxford Movement. At St. Matthias, Monk also began daily choral services with the choir leading the congregation in music chosen according to the church year, including psalms chanted to plainsong. He composed over fifty hymn tunes and edited The Scottish Hymnal (1872 edition) and Wordsworth's Hymns for the Holy Year (1862) as well as the periodical Parish Choir (1840-1851).
Bert Polman
William Henry Monk
Miriam Therese Winter
b. 1938 Person Name: Miriam Therese Winter, 1938- Topics: Oppression / Poverty Author of "O for a world where everyone" in The Book of Praise
Miriam Therese Winter
